By Johan Galtung
Written 1993 and edited 2006
The following six points are based on observations and dialogues in the conflict area:
[1] The Security Council has succeeded where the Milosevic regime might have failed: in unifying the population and thereby prolonging the war. The Democratic Opposition, very much at odds with the regime and especially over issues of violence, shares the basic view of the government: the sanctions are unjust, based on a misreading of the situation (that Belgrade is behind everything Serbs do), possibly against international law (the conflict is more a civil than an inter-state war although there are aspects of both). Since the sanctions are an important part of everyday life, more important than the war itself in non-war zones, attitudes toward sanctions may overshadow other attitudes, and unify.
[2] The Security Council and foreign governments are seen as responsible for the economic predicament, not the government. The idea that the sanctions are due to government policy stretches the causal chain. The immediate cause, the Security Council resolution, will more easily be held responsible. But the major reason is deeper: a feeling that the aim is to bring down the government which, right or wrong, then becomes “our government”. The sanctions are seen as illegitimate intervention in internal affairs, going beyond what the government has done: “they are out to get us, not just trying to change some policy.”
[3] The sanctions confirm rather than counteract Serbian images of the outside world and strengthen their resolve.
The Serbs have a richly developed and well internalized CGT-complex (a sense of being chosen, with glories and trauma). The sanctions have been nicely integrated into the long litanies about suffering imposed from the outside. But at the same time strength is derived from the Orthodox faith that Justice and Truth will prevail, with Redemption; Orthodoxy being the most optimistic of the three Christianities. One day the world will understand how unjustly the Serbs have been treated, the sanctions will be lifted, and Serbs will live in their homeland. The injustice that has fallen on the Serbs is what one can expect from the outside world (except Orthodox countries); but even so injustice will run up against its limits.
In other words, the sanctions are interpreted in a historical and symbolic context; probably incomprehensible to people with economic material cost-benefit analysis driving out any sense of history and symbolism. [Read more…]